Tidbit Thursday: Beekeeping at Notre-Dame

Visiting cathedrals around the world is a passion. I love their centuries-old architecture, Bible stories captured in stained glass, and their stunning beauty. As I work on a special 2022 ministry project involving cathedrals, my favorite one came to mind: Notre-Dame in Paris, France.

The first time I visited Notre-Dame was in October 2008. While my friend headed to the Louvre, I spent an entire day absorbing every inch of that magnificent cathedral, inside and out. I could have easily spent a week.

When Notre-Dame was engulfed in a devastating fire on April 15, 2019, I watched the television coverage with tears streaming down my face. The original stone had been laid on December 12, 1163. The world was witnessing almost 900 years of history going up in smoke.

But like a phoenix rising out of the ashes, so is Notre-Dame. Over $1 billion in worldwide contributions sparked one of the most famous and expensive restorations in history.

During my research process about Notre-Dame, I discovered a delightful tidbit. Since 2013, 35,000-40,000 honeybees have called Notre-Dame Cathedral home. The bees are of the Brother Adam Buckfast variety, and they live in three hives on the sacristy roof. The bees miraculously escaped the fire and are thriving.

The beautiful connection between God and honey appears throughout Scripture.

  • The Promised Land was described to the Israelites as a land flowing with milk and honey – a sign of abundance, ease, and prosperity (Exodus 3:6-8).
  • Honey was often given as a special gift between friends (Genesis 43:11).
  • Two places describe God’s Word as sweeter than honey (Ezekiel 3:3 and Revelation 10:9-10).

Notre-Dame is a stunning house of worship. God’s praises have been sung there for nearly nine centuries. That is what makes any cathedral truly beautiful: God’s people lifting their voices in prayer and praise to our triune God.

If you enjoy Advent calendars, Notre-Dame Cathedral is offering a free Advent calendar online that reveals interesting facts about the cathedral each day through December 25th. You can find it here.

This Christmas, as we enter our beautiful houses of worship to celebrate the birth of our Savior, I pray that God’s light shines bright in your soul as you hear His sweetest words:

For to us a child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

Thursday Tidbit: Festival of Lights

My Nativity from Bethlehem carved from a single piece of olive wood.

Growing up in a traditional Jewish family, Jesus participated in the traditional Jewish festivals. One of those festivals was Hanukkah or the Festival of Lights.

Isn’t it fitting that the Light of the world celebrated the Festival of Lights?

We are drawn to light – we cannot help it. Light offers a point of reference when darkness threatens to swallow us whole. We gravitate toward light for illumination and warmth. As Christians, light represents hope and rescue us from eternal darkness.

Hanukkah is happening as we speak (November 28-December 6, 2021). Since Hanukkah means dedication, it is also called the Festival of Dedication. It commemorates the Jewish victory by the Maccabees in 165 B.C. over the Syrians to regain political and religious freedom.

Hanukkah is also referred to as the Festival of Lights because the sacred temple lamp is said to have burned eight days on one day’s supply of sacred oil, all that was left. The menorah, a special nine-branch candleholder, is lit today on each of the eight days of celebration.

The menorah is also described in Exodus 25:31-40 as the lampstand made of pure gold set up by Moses in the tabernacle in the wilderness, and later in the Temple in Jerusalem. The Lutheran Church in Tel Aviv contains a stunning menorah in its stained glass.

There is no reference in the Old Testament to Hanukkah, the Festival of Dedication, or the Festival of Lights. It happened during the 400 years of God’s silence between the Old and New Testaments.

However, in the New Testament: “Then came the Feast of Dedication at Jerusalem. It was winter and Jesus was in the temple area walking in Solomon’s Colonnade” (John 10:22-23).

The Light of the world strolling near the temple during the Festival of Lights paints a beautiful, meaningful portrait. Seven centuries before Jesus walked along that colonnade, Isaiah foretold: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them a light has shown” (Isaiah 9:2).

Just think of how many people strolled past the Light of the world clueless about His true identity.

Just as the lights of Hanukkah, Advent, and Christmas overcome darkness, so the darkness of this world is overcome by our Messiah, Jesus Christ, who said, “I am the light of the world; whoever follows Me will never walk in darkness but will have the light of life” (John 8:12).

Jesus honored the Jewish feast of Hanukkah as a tradition that showcased God’s faithfulness in preserving His people. Jesus knew that celebrations matter. Remember the wedding in Cana? And even though Hanukkah, Advent, Christmas, nor Easter are celebrations commanded by Scripture, they invite us to pause our crazy days. To remember God’s grace. To spend meaningful time with each other.

Regardless of any darkness you and I face in our world today, inner peace prevails because of the Light of the world. So, whether you light a menorah, an Advent wreath, or a Christmas tree, remember the reason for the celebration:

For to us a child is born, to us a Son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

*A special thanks to Rev. Kevin Parviz whose material provided the facts for this post.

One Night Lit the World (Advent, Week 3)

Have you ever been in a situation where you were too terrified to speak? Shocked into frozen immobility?

Imagine for a moment the night of Jesus’ birth from the shepherd’s point of view. Suddenly their peaceful, starry night sky lit up with the glory of the Lord! And if that wasn’t enough, then an angel of the Lord dropped in with a heavenly message.

Can you even imagine? No wonder the angel’s first words were, “Do not be afraid.”

That shekinah glory of the Lord that Luke records here refers to the splendor and brilliance that radiates from God’s very presence. Scripture tell us that the shekinah glory manifested in the pillars of cloud and fire that led the Israelites out of Egypt. It shone from the burning bush for Moses. It appeared in the brightness of the cloud at Jesus’s Transfiguration.

The glory of the Lord was quite an attention-grabbing, heart-stopping manifestation, indeed. It was a sign of both God’s nearness and His remoteness.

And the Levitical shepherds of Bethlehem were completely surrounded by it. After 400 years of God’s silence where His glory never visibly shone over His people, God made His mighty presence unmistakably known.

Though the shepherds were likely terrified, the angel’s announcement did not foreshadow gloom and destruction. He trumped the Good News that the Savior promised by God had finally arrived!

And the angel’s Good News was not limited to the shepherds, but intended for all people. Not just those who are good for goodness sake. It was the Good News of the Gospel that Jesus Christ had arrived into this world to save all who believe from eternal separation from Him.

God’s plan of salvation promised in the Garden of Eden had finally been put in motion that night. That one, extraordinary, life-giving night. And God tasked those shepherds to get the word out.

It was an announcement of great joy that we are privileged today to share with others — especially during this beautiful Advent season. It is God’s message of love, reflected in the innocent eyes of a Baby.

The shepherds didn’t realize that they would be hearing the heavenly announcement that night which would change the course of eternity. That it was a night like any other in all of history before or since.

Those stunned shepherds were privileged to be part of one extraordinary night that changed the history of the world and become bearers of a story full of wonder.

So, like the shepherds, the angel reminds us, “Do not be afraid.”
Don’t be afraid to receive the Good News.
Don’t be afraid to believe that it is for you.
Don’t be afraid to celebrate with great joy that your eternal address has changed from lost to found, because of the sheer grace and vast love of God almighty.

Joy to the world, the Lord has come!
Let earth receive her king.
Let every heart prepare Him room,
Let heaven and nature sing! 

 


We would be honored for you to join us on this life-changing tour.

 

The Lamb Wrapped in Swaddling Clothes (Advent, Week 2)

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no room for them in the inn. {Luke 2:6-7}

Knee deep grass covering the hills gently waved in the desert breeze as the sun rose over Bethlehem. My eyes strained to see Jerusalem, but it was too far away.

As our group made its way toward the Church of the Nativity (built over the place believed to be Jesus’ birthplace), we walked through a small, beautiful garden just beyond the courtyard colonnades. As we approached the church, I took a picture of this plaque hanging on the wall near the entrance.

Those words of John 1:14 brought tears to my eyes. Not simply because of the city in which I stood, but because of the meaning behind what I was reading: the Word became flesh.

A Child is Born

In the Hebrew culture of Mary’s day, a new mother usually remained secluded for forty days following the birth of a son. Then she would enter the tabernacle or temple to offer a sacrifice of purification (Leviticus 12:1-8; Luke 2:22).

Forty is a significant number throughout Scripture that usually symbolizes a period of testing or trial before bringing forth something new.

For instance, God caused rain to flood the earth for 40 days and nights before bringing forth Noah from the ark to a new beginning on dry land. Moses spent 40 days and nights on Mount Sinai before bringing forth God’s law to the people. The Israelites wandered in the desert for 40 years before God brought forth His people into the promised land. Jesus spent 40 days in the desert being tempted by the devil before bringing forth His earthly ministry.

What a blessing forty days of secluded peace must have been for a new mother to gaze uninterrupted on the gift of life. Feelings of wonder, awe and excitement often accompany a birth. Yet the process can be painful.

There is a letting go before embracing the new.

In God’s strength we let go of our imperfect dreams to embrace God’s perfect plan. Let go of past ambitions to welcome future blessings. Let go of life as it was to discover life as it unfolds. This letting go may take 40 days, 40 years, or a lifetime.

Yet birth evokes hope.

At Christmas we celebrate when God temporarily let go of His Son to birth His plan of redemption for all mankind. Mary’s natural birth was an emblem of new birth. That virgin birth brought forth the Light of hope into a dark world.

Love and hope birthed in a manger. 

Manger and Swaddling Clothes

That day in Bethlehem profoundly affected my spiritual journey. Gazing across the soft hillsides where such wonders occurred so long ago stirred my soul. I cannot wait to return there next year.

Yet perhaps that historic church does not mark the actual spot of Jesus’ birth.

Known as the “Tower of the Flock,” Migdal Eder was located just outside the city of Bethlehem (in Bethlehem’s suburbs, if you will). Migdal Eder was the tower from which Levitical shepherds carefully watched over the lambs on the hills around Bethlehem. The shepherds’ sole purpose was to raise unblemished (paschal) lambs that would be offered as sacrifices in the Jerusalem temple a few miles away.

Migdal Eder is first mentioned in Genesis 35:21 in the account of Rachel’s death after giving birth to Benjamin (Jacob’s youngest son). Then the prophet Micah also referred to Migdal Eder: “And you, O tower of the flock, … to you it shall come…the kingdom of the daughter of Jerusalem.

Scripture tells us that Jesus was born in a manger, but it does not necessarily denote a dark and dirty cave near an overbooked inn. The definition of a manger (Luke 13:15, Proverbs 14:4) often means a stall or crib where animals are kept. Like that of Migdal Eder.

It was a settled question that the Messiah was to be born in Bethlehem. In fact, according to Jewish tradition, the first revelation of the Messiah would come from Migdal Eder, in the vicinity of Bethlehem.

Why is that significant to the Christmas story?

As the sacrificial lambs were born, those Levitical shepherds in the Tower of the Flock would wrap them in birthing cloths to protect their unblemished state. So when the amazed shepherds (recorded in Luke 2) hurried to see the great wonder that the heavenly host proclaimed, they arrived to gaze upon a baby born in the place where Passover lambs were born, swaddled like a Passover lamb.

The spiritual significance would not have been lost on those Levitical shepherds: Jesus’ birth pointed to Jesus as the Messiah, the paschal lamb of God who takes away the sin of the world.

God did not make the message of redemption complicated or intimidating. He invited everyone to behold the sacrificial miracle of Christmas in the perfect face of His Son, the Lamb of God, wrapped in swaddling clothes.

As our group prepared to depart Bethlehem, dozens more groups arrived to view the church and experience the wonder. As I surveyed the blur of faces, I thought about the massive crowds that would have gathered to register in Bethlehem over 2,000 years ago following Caesar Augustus’ decree.

As I recall the streets of Bethlehem filling with people, I ponder the significance and location of Migdal Eder, the Tower of the Flock.

The Lamb swaddled.

The Son sleeping.

Perhaps, just perhaps, God never intended there to be room in the inn.

 


We would be honored for you to join our tour. Information here.

Can Anything Good Come Out Of Nazareth? (Advent, Week 1)

And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child.” (Luke 2:4-5)

Can anything good come out of Nazareth?”

That’s what Nathanael asked Philip in John 1:46 when Philip announced that they had found the One about whom Moses and the prophets wrote.

Rather than take offense at Nathanael’s skeptical question, Philip simply invited Nathanael, “Come and see.” Moments before, Jesus had invited Philip to follow Him. Now Philip invited Nathanael to see Jesus with his own eyes.

It comes down to inviting.

In the heart of today’s bustling City of Nazareth, the Church of Annunciation sits over the site believed to be Mary’s house. Originally built in the mid-4th century by Constantine, the church invites visitors to see the place where the angel Gabriel announced to Mary that God had chosen her to be the mother of the Messiah.

In Nazareth, Mary received a holy invitation to be a key player in an epic story that re-wrote history.

Christmas and invitations go hand in hand. God invites us to receive by faith the most priceless Gift ever given. You and I invite others to see the hope of the world reflected in the holy eyes of a Baby.

And then there was Bethlehem.

The word “Bethlehem” likely brings to mind nocturnal shepherds watching over their flocks. However, its meaning extends far beyond a pin on a map.

The word Bethlehem comes from two Hebrew words: (1) beth and (2) laham. Beth, roughly translated, means house. It does not necessarily denote a specific kind of building, but rather its function. Laham is a masculine noun which means bread (Genesis 18:5; Numbers 21:5). In fact, Leviticus 21:6 refers to laham as sacrificial bread.

So what is the significance? Bethlehem means House of Bread. What is a house of bread? A bakery. How did Jesus self-identify in John 6:35? “I am the bread of life.

Some may scoff and dismiss it as a cutesy coincidence that God introduced the Bread of Life to the world from a bakery. But wait. What is a bakery’s function? To provide food. Time and again Jesus fed the multitudes, both physically and spiritually. And the Word made flesh continues to feed us through Word and Sacrament today.

Advent is a time for us to praise God for the gift of the Bread of Life, who taught, “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).

Then there was Mary.

Mary’s betrothal time should have been filled with happy preparation for her new life as Joseph’s wife. Instead she grappled with the staggering news that she was pregnant. Not because their passion raged out of control, but pregnant like no other woman before or since ─ by the Holy Spirit.

A virgin conception? Incredulous at best, blasphemous at worst.

Yet Mary believed God’s angelic messenger. She trusted by faith and set the holy standard for surrender and submission: “I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

Even though people could legally stone her to death? Let it be.

Even though Joseph could divorce her? Let it be.

By God’s amazing grace, Mary’s womb carried the One who conquered our tomb. Let it be!

And finally there was Joseph.

Chosen by God among all men on earth to be the guardian of our Lord. In steadfast faith, Joseph believed God’s message in a dream. Unwavering, he stood by Mary when culture dictated that he shun her.

With relentless perseverance, Joseph traversed miles on foot to become a midwife on the fly. He followed Caesar Augustus’ census decree and registered with the lineage of David — from which would birth the Divine.

Joseph adopted the Father’s Son and safeguarded the Light of the world.

Mary and Joseph were handpicked by God to nurture the Cherished of God. They didn’t ask for it. They likely faced persecution over it. They could have given in to fear and trembling, yet God strengthens those who turn to Him in faith.

Even though God’s plan turned their quiet life chaotic, Mary bowed low to lift His praise high: “My soul magnifies the Lord, and my spirit rejoices in God my Savior.”

So, can anything good come out of Nazareth?

Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)

 


Coming in 2019:

New 8-week DVD Bible study series based on the book of Nehemiah
(Published through Concordia Publishing House)

O Night Divine! Advent Devotions

This Sunday, December 2nd, begins our Advent season. The most wonderful time of the year!

Advent, from the Latin word for coming, initiates the church year. Even though you and I tend to think that Advent and Christmas wrap up the year, Advent celebrates the year Jesus’ earthly life began.

Advent focuses on Christ’s coming — past, present, and future. The past contained Old Testament prophecies that pointed to His birth at Bethlehem. The present focuses on His presence among us today through Word and Sacrament. And the future focuses on Christ’s second coming at the end of time.

Perhaps 2018 has been a banner year for you. Perhaps you are waving the surrender flag. Some years are filled with unforgettable memories; others are inundated with memories you’d rather forget.

Either way, Advent celebrates a beginning. 

As you begin Advent on Sunday, what is your prayer?

As we walk through these four weeks of Advent together focusing on Luke 2, my prayer is for you to see Christ and the significance of His birth with fresh eyes.

Beginner’s eyes, if you will.

I pray that you experience the wonder of Advent as we celebrate the coming of our Savior. And before 2019 rings in, I pray that you, like Mary, will treasure up all these things and ponder them in your heart (Luke 2:19).

Advent: Sometimes It Takes Speechless Moments

Over the past week, I’ve been pondering the story of Zechariah in Luke 1. One of my pastors preached an excellent Advent sermon this past Sunday on Zechariah. And it got me to thinking.

Sometimes we experience moments that leave us speechless.

You know, those almost incomprehensible life stunners that silence us:

… a blessing too immeasurable to grasp

… a heartbreak too deep to comprehend

… a long-awaited dream coming to fruition

… a tragedy too senseless to understand.

When was the last time you experienced such a moment?

For me, it was that horrible day when Dad called long distance to tell me he had cancer. Then again two and a half years later as I tried to give the eulogy at his funeral.

The blood thundering in our ears drowns out all else. Pulse racing. Knees weak. Head spinning as we attempt to grasp the enormity of those moments.

We tend to remember exactly where we stood and who stood with us when we couldn’t stand anymore.

Ordinary days take on high definition clarity at such moments. Vivid details that stun our mind and silence our mouth.

It happened to Zechariah.

After decades of serving as a priest in the temple, the lot fell on Zechariah for a once-in-a-lifetime opportunity to burn the incense in the Holy of Holies. His moment was momentous enough, but God wasn’t finished.

Zechariah disappeared behind the temple curtain. For a long time. Perhaps the people worried. After all, he was pretty old.

But he wasn’t in there alone. A surprise visitor dropped in.

To his astonishment, Zechariah stood face to face with the angel Gabriel. They talked about Zechariah’s tired prayer regarding a forgotten dream: a child of his very own. Gabriel told Zechariah,

Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.” Luke 1:13

His brain couldn’t grasp what his ears heard, so Zechariah doubted the message and the messenger.

And lost his voice for over 9 months.

God silenced Zechariah until the truth of His promise was revealed in His perfect timing: that Zechariah wouldn’t just be any ordinary father, but father of the forerunner to the Messiah.

Zechariah didn’t choose to go silent. We normally don’t either.

Sometimes it takes speechless moments to still our rambling mouths so we can hear God’s rich, boundless promises.

During a Christmas season that clamors for our attention, how do we hear and follow God’s guidance?

We listen to His Word in the silence.

Whether our momentous moments are full of joy or sorrow, God isn’t finished with us. Regardless of anything else, God still walks with us.

Leading.

Guiding.

Always.

If you’re experiencing a season of stunned silence, instead of adding noise, pause. Pull out His Word. Read about the hope of the world born for you in a manger. Trust that God loves you. Know that He hears you.

Even in the silence.

But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard.” Luke 1:13